Surah Al-Fath in Arabic with Translation and Transliteration

Table of Contents

Surah Al-Fath, also known as "The Victory" or "The Conquest," is the 48th chapter (surah) of the Quran. It is a relatively short but profound chapter with 29 verses (ayat) and holds great significance in Islamic history and theology. In this blog post, we will delve into the overview, content, lessons, and virtues of Surah Al-Fath to gain a deeper understanding of this remarkable surah.

Surah Al-Fath is situated in the section of the Quran known as the "Madinan Surahs," which means it was revealed to the Prophet Muhammad (peace be upon him) during his time in Medina. This surah takes its name from the Arabic word "Fath," which translates to "victory" or "conquest." It was revealed after the Treaty of Hudaybiyyah, a pivotal event in Islamic history, and it marks a significant turning point in the life of the Prophet and the spread of Islam.

Content of Surah Al-Fath

Surah Al-Fath encompasses a variety of themes and topics, each of which carries valuable lessons for Muslims. Below is an overview of its content:

1. The Treaty of Hudaybiyyah:

   The surah begins by acknowledging the Treaty of Hudaybiyyah, a peace treaty between the Muslims of Medina and the Quraysh of Mecca. Although it seemed like a setback for the Muslims at the time, Allah describes it as a "manifest victory" (48:1) due to the long-term benefits it brought to Islam.

2. The Pledge of Ridwan:

   The surah references the Pledge of Ridwan, a pledge taken by the Prophet and his companions under a tree during the events of Hudaybiyyah. This pledge is a symbol of unwavering loyalty and dedication to Islam.

3. The Return to Mecca:

   The surah foretells the return of the Muslims to Mecca, which indeed occurred peacefully in the following years. This event marked the ultimate victory of Islam over the forces of opposition.

4. The Opening of Hearts:

   Surah Al-Fath highlights the transformation of hearts, as even some of the staunchest opponents of Islam embraced the faith after the Treaty of Hudaybiyyah. It demonstrates the power of patience, diplomacy, and trust in Allah's plan.

5. Lessons on Unity:

   The surah emphasizes the importance of unity among the Muslim community. The success achieved in the Treaty of Hudaybiyyah was a result of Muslims standing together as one.

Lessons from Surah Al-Fath

Now that we've explored the content of Surah Al-Fath, let's delve into the valuable lessons it imparts to believers:

1. Patience and Trust in Allah:

   The Treaty of Hudaybiyyah teaches us the importance of patience and trust in Allah's wisdom. Even when things may not appear favorable, Allah's plan is always for the best.

2. Diplomacy and Peace:

   Surah Al-Fath highlights the significance of diplomacy and peaceful resolution of conflicts. It encourages Muslims to seek peaceful solutions whenever possible.

3. Unity and Brotherhood:

   The surah underscores the importance of unity and brotherhood among Muslims. When the community stands together, they can achieve remarkable victories.

4. Transformation of Hearts:

   The surah reminds us that hearts can change. Even those who were once enemies of Islam can become its staunch supporters. This serves as a message of hope and forgiveness.

5. The Ultimate Victory of Islam:

   Surah Al-Fath assures believers that, in the end, Islam will prevail. No matter the challenges and setbacks, Allah's decree will ultimately lead to success.

Virtues of Surah Al-Fath

Surah Al-Fath holds several virtues and benefits for those who recite, reflect upon, and act upon its teachings. Some of these virtues include:

1. Forgiveness of Sins:

   Reciting Surah Al-Fath with sincerity can lead to the forgiveness of one's sins. It is an opportunity to seek Allah's mercy and repentance.

2. Protection from Adversity:

   This surah is believed to offer protection from difficulties and adversities when recited regularly. It can serve as a shield against harm.

3. Strengthening of Faith:

   Reflecting on the lessons of Surah Al-Fath can strengthen one's faith and resolve in the face of challenges.

4. Blessings in Unity:

   Reciting this surah can bring blessings and unity to the Muslim community, fostering a sense of togetherness.

5. Attaining Success:

   Just as the Treaty of Hudaybiyyah eventually led to the conquest of Mecca, reciting Surah Al-Fath with faith can help individuals achieve success in their endeavors.

Surah Al-Fath is a chapter of the Quran that carries profound historical and spiritual significance. Its content, lessons, and virtues offer valuable guidance to Muslims on the path of faith, patience, unity, and ultimate victory. As believers recite and reflect upon this surah, they can draw inspiration from the Treaty of Hudaybiyyah and the events surrounding it, reminding them that Allah's plan always leads to triumph, even in the face of apparent challenges and setbacks.

If you want to listen to the recitation of Surah Al-Fath, please play the video below:

If you want to read Surah Al-Fath, please read below:

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

Bismillah hir rahman nir raheem

In the name of Allah, the Entirely Merciful, the Especially Merciful.

 

Yusuf Ali:
In the name of Allah, The Most Gracious and The Most Merciful

Abul Ala Maududi:
In the name of Allah, the Merciful, the Compassionate

Muhsin Khan:
In the name of Allah, The Most Gracious and The Most Merciful

Pickthall:
In the name of Allah, the Beneficent, the Merciful.

Dr. Ghali:
In The Name of Allah, The All-Merciful, The Ever-Merciful

Abdul Haleem:
In the name of God, the Lord of Mercy, the Giver of Mercy!

Muhammad Junagarhi:
شروع کرتا ہوں اللہ تعالیٰ کے نام سے جو بڑا مہربان نہایت رحم واﻻ ہے

Suhel Farooq Khan:
अल्लाह के नाम से जो रहमान व रहीम है।

Abdullah Muhammad Basmeih:
Dengan nama Allah, Yang Maha Pemurah, lagi Maha Mengasihani.

إِنَّا فَتَحۡنَا لَكَ فَتۡحٗا مُّبِينٗا

1.     Innaa fatahnaa laka Fatham Mubeenaa

Indeed, We have given you, [O Muhammad], a clear conquest

 

Yusuf Ali:
Verily We have granted thee a manifest Victory:

Abul Ala Maududi:
(O Prophet), surely We have granted you a clear victory

Muhsin Khan:
Verily, We have given you (O Muhammad SAW) a manifest victory.

Pickthall:
Lo! We have given thee (O Muhammad) a signal victory,

Dr. Ghali:
Surely We have given you an evident conquest, (Literally: conquered for you; or: opened for you)

Abdul Haleem:
Truly We have opened up a path to clear triumph for you [Prophet],

Muhammad Junagarhi:
بیشک (اے نبی) ہم نے آپ کو ایک کھلم کھلا فتح دی ہے

Suhel Farooq Khan:
(ऐ रसूल) ये हुबैदिया की सुलह नहीं बल्कि हमने हक़ीक़तन तुमको खुल्लम खुल्ला फतेह अता की

Abdullah Muhammad Basmeih:
Sesungguhnya Kami telah membuka bagi perjuanganmu (wahai Muhammad) satu jalan kemenangan yang jelas nyata,

لِّيَغۡفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعۡمَتَهُۥ عَلَيۡكَ وَيَهۡدِيَكَ صِرَٰطٗا مُّسۡتَقِيمٗا

2.     Liyaghfira lakal laahu maa taqaddama min zanbika wa maa ta akhkhara wa yutimma ni’matahoo ‘alaika wa yahdiyaka siraatan mustaqeema

That Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path

 

Yusuf Ali:
That Allah may forgive thee thy faults of the past and those to follow; fulfil His favour to thee; and guide thee on the Straight Way;

Abul Ala Maududi:
so that Allah may forgive you your shortcomings, whether earlier or later, and may complete His favours upon you and guide you to the Straight Way,

Muhsin Khan:
That Allah may forgive you your sins of the past and the future, and complete His Favour on you, and guide you on the Straight Path;

Pickthall:
That Allah may forgive thee of thy sin that which is past and that which is to come, and may perfect His favour unto thee, and may guide thee on a right path,

Dr. Ghali:
That Allah may forgive you your guilty (deeds)-whatever of them has gone forward and whatever is postponed-and perfect His favor upon you, and guide you (The Prophet) on a straight Path,

Abdul Haleem:
so that God may forgive you your past and future sins, complete His grace upon you, guide you to a straight path,

Muhammad Junagarhi:
تاکہ جو کچھ تیرے گناه آگے ہوئے اور جو پیچھے سب کو اللہ تعالیٰ معاف فرمائے، اور تجھ پر اپنا احسان پورا کر دے اور تجھے سیدھی راه چلائے

Suhel Farooq Khan:
ताकि ख़ुदा तुम्हारी उम्मत के अगले और पिछले गुनाह माफ़ कर दे और तुम पर अपनी नेअमत पूरी करे और तुम्हें सीधी राह पर साबित क़दम रखे

Abdullah Muhammad Basmeih:
Kemenangan yang dengan sebabnya Allah mengampunkan salah dan silapmu yang telah lalu dan yang terkemudian, dan menyempurnakan nikmatNya kepadamu, serta menambahkanmu hidayah ke jalan yang lurus (dalam mengembangkan Islam dan melaksanakan hukum-hukumnya).

وَيَنصُرَكَ ٱللَّهُ نَصۡرًا عَزِيزًا

3.     Wa yansurakal laahu nasran ‘azeezaa

And [that] Allah may aid you with a mighty victory.

 

Yusuf Ali:
And that Allah may help thee with powerful help.

Abul Ala Maududi:
and that Allah may bestow upon you a mighty help.

Muhsin Khan:
And that Allah may help you with strong help.

Pickthall:
And that Allah may help thee with strong help –

Dr. Ghali:
And that Allah may vindicate you with a mighty victory.

Abdul Haleem:
and help you mightily.

Muhammad Junagarhi:
اور آپ کو ایک زبردست مدد دے

Suhel Farooq Khan:
और ख़ुदा तुम्हारी ज़बरदस्त मदद करे

Abdullah Muhammad Basmeih:
Dan dengan sebabnya Allah memberikanmu pertolongan (untuk mencapai kejayaan) dengan sepunuh-penuh dan sehandal-handal pertolongan (yang tidak ada bandingannya).

هُوَ ٱلَّذِيٓ أَنزَلَ ٱلسَّكِينَةَ فِي قُلُوبِ ٱلۡمُؤۡمِنِينَ لِيَزۡدَادُوٓاْ إِيمَٰنٗا مَّعَ إِيمَٰنِهِمۡۗ وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا

4.     Huwal lazeee anzalas sakeenata fee quloobil mu’mineena liyazdaadooo eemaanamma’a eemaanihim; wa lillaahi junoodus samawaati wal ard; wa kaanal laahu ‘Aleeman Hakeemaa

It is He who sent down tranquillity into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allah belong the soldiers of the heavens and the earth, and ever is Allah Knowing and Wise.

 

Yusuf Ali:
It is He Who sent down tranquillity into the hearts of the Believers, that they may add faith to their faith;- for to Allah belong the Forces of the heavens and the earth; and Allah is Full of Knowledge and Wisdom;-

Abul Ala Maududi:
He it is Who bestowed inner peace on the hearts of the believers so that they may grow yet more firm in their faith. To Allah belong the legions of the heavens and the earth; Allah is All-Knowing, Most Wise.

Muhsin Khan:
He it is Who sent down As-Sakinah (calmness and tranquillity) into the hearts of the believers, that they may grow more in Faith along with their (present) Faith. And to Allah belong the hosts of the heavens and the earth, and Allah is Ever All-Knower, All-Wise.

Pickthall:
He it is Who sent down peace of reassurance into the hearts of the believers that they might add faith unto their faith. Allah’s are the hosts of the heavens and the earth, and Allah is ever Knower, Wise –

Dr. Ghali:
He is (The One) Who has sent down serenity (or: tranquility) in the hearts of the believers, that they may increase in belief (added) to their belief; and to Allah belong the hosts of the heavens and the earth; and Allah has been Ever-Knowing, Ever-Wise.

Abdul Haleem:
It was He who made His tranquillity descend into the hearts of the believers, to add faith to their faith––the forces of the heavens and earth belong to God; He is all knowing and all wise––

Muhammad Junagarhi:
وہی ہے جس نے مسلمانوں کے دلوں میں سکون (اور اطیمنان) ڈال دیا تاکہ اپنے ایمان کے ساتھ ہی ساتھ اور بھی ایمان میں بڑھ جائیں، اور آسمانوں اور زمین کے ﴿کل﴾ لشکر اللہ ہی کے ہیں۔ اور اللہ تعالیٰ دانا باحکمت ہے

Suhel Farooq Khan:
वह (वही) ख़ुदा तो है जिसने मोमिनीन के दिलों में तसल्ली नाज़िल फरमाई ताकि अपने (पहले) ईमान के साथ और ईमान को बढ़ाएँ और सारे आसमान व ज़मीन के लशकर तो ख़ुदा ही के हैं और ख़ुदा बड़ा वाक़िफकार हकीम है

Abdullah Muhammad Basmeih:
(Tuhan yang membuka jalan kemenangan itu) Dia lah yang menurunkan semangat tenang tenteram ke dalam hati orang-orang yang beriman (semasa mereka meradang terhadap angkara musuh) supaya mereka bertambah iman dan yakin beserta dengan iman dan keyakinan mereka yang sedia ada; pada hal Allah menguasai tentera langit dan bumi (untuk menolong mereka); dan Allah adalah Maha Mengetahui, lagi Maha Bijaksana.

لِّيُدۡخِلَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ جَنَّـٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنۡهُمۡ سَيِّـَٔاتِهِمۡۚ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوۡزًا عَظِيمٗا

5.     Liyudkhilal mu’mineena walmu’minaati jannaatin tajree min tahtihal anhaaru khaalideena feehaa wa yukaffira ‘anhum saiyi aatihim; wa kaana zaalika ‘indal laahi fawzan ‘azeemaa

[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds – and ever is that, in the sight of Allah, a great attainment –

 

Yusuf Ali:
That He may admit the men and women who believe, to Gardens beneath which rivers flow, to dwell therein for aye, and remove their ills from them;- and that is, in the sight of Allah, the highest achievement (for man),-

Abul Ala Maududi:
(He did this) to admit the believers, both men and women, to Gardens beneath which rivers flow, wherein they shall abide, and to efface their evil deeds from them. That, in Allah’s sight, is the supreme triumph.

Muhsin Khan:
That He may admit the believing men and the believing women to Gardens under which rivers flow (i.e. Paradise), to abide therein forever, and to expiate from them their sins, and that is with Allah, a supreme success,

Pickthall:
That He may bring the believing men and the believing women into Gardens underneath which rivers flow, wherein they will abide, and may remit from them their evil deeds – That, in the sight of Allah, is the supreme triumph –

Dr. Ghali:
That He may cause the male believers and the female believers to enter Gardens from beneath which the rivers run, eternally (abiding) therein, and expiate for them their odious deeds; and that is in the Providence of Allah a magnificent triumph.

Abdul Haleem:
so as to admit believing men and women into Gardens graced with flowing streams, there to remain, absolving their bad deeds––a great triumph in God’s eyes––

Muhammad Junagarhi:
تاکہ مومن مردوں اور عورتوں کو ان جنتوں میں لے جائے جن کے نیچے نہریں بہ رہی ہیں جہاں وه ہمیشہ رہیں گے اور ان سے ان کے گناه دور کر دے، اور اللہ کے نزدیک یہ بہت بڑی کامیابی ہے

Suhel Farooq Khan:
ताकि मोमिन मर्द और मोमिना औरतों को (बेहिश्त) के बाग़ों में जा पहुँचाए जिनके नीचे नहरें जारी हैं और ये वहाँ हमेशा रहेंगे और उनके गुनाहों को उनसे दूर कर दे और ये ख़ुदा के नज़दीक बड़ी कामयाबी है

Abdullah Muhammad Basmeih:
(Allah melakukan yang demikian) supaya ia memasukkan orang-orang yang beriman – lelaki dan perempuan – ke dalam Syurga yang mengalir di bawahnya beberapa sungai; dengan keadaan kekal mereka di dalamnya, serta menghapuskan dosa-dosa mereka; dan adalah yang demikian itu pada sisi Allah merupakan kejayaan yang besar (untuk mereka);

وَيُعَذِّبَ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡمُشۡرِكِينَ وَٱلۡمُشۡرِكَٰتِ ٱلظَّآنِّينَ بِٱللَّهِ ظَنَّ ٱلسَّوۡءِۚ عَلَيۡهِمۡ دَآئِرَةُ ٱلسَّوۡءِۖ وَغَضِبَ ٱللَّهُ عَلَيۡهِمۡ وَلَعَنَهُمۡ وَأَعَدَّ لَهُمۡ جَهَنَّمَۖ وَسَآءَتۡ مَصِيرٗا

6.     Wa yu’azzibal munaafiqeena walmunaafiqaati wal mushrikeena walmushrikaatiz zaaanneena billaahi zannas saw’; ‘alaihim daaa’iratus saw’i wa ghadibal laahu ‘alaihim wa la’anahum wa a’adda lahum jahannama wa saaa’ at maseeraa

And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women – those who assume about Allah an assumption of evil nature. Upon them is a misfortune of evil nature; and Allah has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.

 

Yusuf Ali:
And that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination.

Abul Ala Maududi:
(He also did this) to chastise the hypocrites, both men and women, and those who associate others in His Divinity, both men and women, and who harbour evil thoughts about Allah. They shall be afflicted with misfortune, Allah is wroth with them. He has laid His curse upon them and has prepared for them Hell. What an evil end!

Muhsin Khan:
And that He may punish the Munafiqun (hypocrites), men and women, and also the Mushrikun men and women, who think evil thoughts about Allah, for them is a disgraceful torment, and the Anger of Allah is upon them, and He has cursed them and prepared Hell for them, and worst indeed is that destination.

Pickthall:
And may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, who think an evil thought concerning Allah. For them is the evil turn of fortune, and Allah is wroth against them and hath cursed them, and hath made ready for them hell, a hapless journey’s end.

Dr. Ghali:
And that He may torment the male hypocrites and the female hypocrites, and the male associators and the female associators, (i.e., those who associate others with Allah) the ones surmising ill surmises of Allah. Against them will be the woeful turn of fortune; and Allah h is angry with them and has cursed them and has prepared for them Hell-and what an odious Destiny!

Abdul Haleem:
and to torment the hypocritical and idolatrous men and women who harbour evil thoughts about God––it is they who will be encircled by evil!––who carry the burden of God’s anger, whom God has rejected and for whom He has prepared Hell, an evil destination!

Muhammad Junagarhi:
اور تاکہ ان منافق مردوں اور منافق عورتوں اور مشرک مردوں اور مشرکہ عورتوں کو عذاب دے جو اللہ تعالیٰ کے بارے میں بدگمانیاں رکھنے والے ہیں، (دراصل) انہیں پر برائی کا پھیرا ہے، اللہ ان پر ناراض ہوا اور انہیں لعنت کی اور ان کے لئے دوزخ تیار کی اور وه (بہت) بری لوٹنے کی جگہ ہے

Suhel Farooq Khan:
और मुनाफिक़ मर्द और मुनाफ़िक़ औरतों और मुशरिक मर्द और मुशरिक औरतों पर जो ख़ुदा के हक़ में बुरे बुरे ख्याल रखते हैं अज़ाब नाज़िल करे उन पर (मुसीबत की) बड़ी गर्दिश है (और ख़ुदा) उन पर ग़ज़बनाक है और उसने उस पर लानत की है और उनके लिए जहन्नुम को तैयार कर रखा है और वह (क्या) बुरी जगह है

Abdullah Muhammad Basmeih:
Dan supaya Ia menyeksa orang-orang munafik – lelaki dan perempuan, dan orang-orang musyrik – lelaki dan perempuan, yang menyangka terhadap Allah dengan sangkaan yang buruk (bahawa Ia akan mengecewakan RasulNya). Atas merekalah tertimpanya bala bencana yang dibawa oleh peredaran zaman; dan (selain itu) Allah murkai mereka dan melaknatkan mereka serta menyediakan untuk mereka neraka Jahannam; sedang neraka Jahannam itu adalah seburuk-buruk tempat kembali.

وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا

7.     Wa lillaahi junoodus samaawaati wal ard; wa kaanal laahu ‘azeezan hakeema

And to Allah belong the soldiers of the heavens and the earth. And ever is Allah Exalted in Might and Wise.

 

Yusuf Ali:
For to Allah belong the Forces of the heavens and the earth; and Allah is Exalted in Power, Full of Wisdom.

Abul Ala Maududi:
To Allah belong the legions of the heavens and the earth. Allah is Most Mighty, Most Wise.

Muhsin Khan:
And to Allah belong the hosts of the heavens and the earth. And Allah is Ever All-Knower, All-Wise.

Pickthall:
Allah’s are the hosts of the heavens and the earth, and Allah is ever Mighty, Wise.

Dr. Ghali:
And to Allah belong the hosts of the heavens and the earth, and Allah has been Ever-Mighty, EverWise.

Abdul Haleem:
The forces of heaven and earth belong to God; He is almighty and all wise.

Muhammad Junagarhi:
اور اللہ ہی کے لئے آسمانوں اور زمین کے لشکر ہیں اور اللہ غالب اور حکمت واﻻ ہے

Suhel Farooq Khan:
और सारे आसमान व ज़मीन के लश्कर ख़ुदा ही के हैं और ख़ुदा तो बड़ा वाक़िफ़कार (और) ग़ालिब है

Abdullah Muhammad Basmeih:
Dan Allah menguasai tentera langit dan bumi (untuk menyeksa orang-orang yang derhaka); dan Allah adalah Maha Kuasa, lagi Maha Bijaksana.

إِنَّآ أَرۡسَلۡنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗا

8.     Innaaa arsalnaaka shaahi danw wa mubashshiranw wa nazeera

Indeed, We have sent you as a witness and a bringer of good tidings and a warner

 

Yusuf Ali:
We have truly sent thee as a witness, as a bringer of Glad Tidings, and as a Warner:

Abul Ala Maududi:
(O Prophet), We have sent you forth as a witness, as a bearer of good news, and as a warner

Muhsin Khan:
Verily, We have sent you (O Muhammad SAW) as a witness, as a bearer of glad tidings, and as a warner.

Pickthall:
Lo! We have sent thee (O Muhammad) as a witness and a bearer of good tidings and a warner,

Dr. Ghali:
Surely We have sent you as a witness, and a bearer of good tidings, and a constant warrner,

Abdul Haleem:
We have sent you [Prophet] to bring good news and to give warning,

Muhammad Junagarhi:
یقیناً ہم نے تجھے گواہی دینے واﻻ اور خوشخبری سنانے واﻻ اور ڈرانے واﻻ بنا کر بھیجا ہے

Suhel Farooq Khan:
(ऐ रसूल) हमने तुमको (तमाम आलम का) गवाह और ख़ुशख़बरी देने वाला और धमकी देने वाला (पैग़म्बर बनाकर) भेजा

Abdullah Muhammad Basmeih:
Sesungguhnya Kami telah mengutusmu (wahai Muhammad) sebagai Rasul yang menjadi saksi (yang diterima keterangannya), dan sebagai pembawa berita gembira (kepada orang-orang yang beriman), serta pemberi amaran (kepada orang-orang yang ingkar).

لِّتُؤۡمِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُۚ وَتُسَبِّحُوهُ بُكۡرَةٗ وَأَصِيلًا

9.     Litu minoo billaahi wa Rasoolihee wa tu’azziroohu watuwaqqiroohu watusabbi hoohu bukratanw wa aseelaa

That you [people] may believe in Allah and His Messenger and honor him and respect the Prophet and exalt Allah morning and afternoon.

 

Yusuf Ali:
In order that ye (O men) may believe in Allah and His Messenger, that ye may assist and honour Him, and celebrate His praise morning and evening.

Abul Ala Maududi:
so that (all of) you may all believe in Allah and His Messenger, and support him, and revere him, and celebrate Allah’s glory, morning and evening.

Muhsin Khan:
In order that you (O mankind) may believe in Allah and His Messenger (SAW), and that you assist and honour him (SAW), and (that you) glorify (Allah’s) praises morning and afternoon.

Pickthall:
That ye (mankind) may believe in Allah and His messenger, and may honour Him, and may revere Him, and may glorify Him at early dawn and at the close of day.

Dr. Ghali:
That you may believe in Allah and His Messenger, and (readily) rally to Him, and reverence Him, and extol Him before sunrise and before sunset.

Abdul Haleem:
so that you[people] may believe in God and His Messenger, support Him, honour Him, and praise Him morning and evening.

Muhammad Junagarhi:
تاکہ (اے مسلمانو)، تم اللہ اور اس کے رسول پر ایمان ﻻؤ اور اس کی مدد کرو اور اس کا ادب کرو اور اللہ کی پاکی بیان کرو صبح وشام

Suhel Farooq Khan:
ताकि (मुसलमानों) तुम लोग ख़ुदा और उसके रसूल पर ईमान लाओ और उसकी मदद करो और उसको बुज़ुर्ग़ समझो और सुबह और शाम उसी की तस्बीह करो

Abdullah Muhammad Basmeih:
(Kami mengutusmu wahai Muhammad) supaya engkau dan umatmu beriman kepada Allah dan RasulNya, dan supaya kamu kuatkan ugamaNya serta memuliakanNya, dan supaya kamu beribadat kepadaNya pada waktu pagi dan petang.

إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوۡقَ أَيۡدِيهِمۡۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفۡسِهِۦۖ وَمَنۡ أَوۡفَىٰ بِمَا عَٰهَدَ عَلَيۡهُ ٱللَّهَ فَسَيُؤۡتِيهِ أَجۡرًا عَظِيمٗا

10.  Innal lazeena yubaayi’oonaka innamaa yubaayi’oonal laaha yadul laahi fawqa aydeehim; faman nakasa fainnamaa yankusu ‘alaa nafsihee wa man awfaa bimaa ‘aahada ‘alaihullaaha fasa yu’teehi ajran ‘azeemaa (section 1)

Indeed, those who pledge allegiance to you, [O Muhammad] – they are actually pledging allegiance to Allah. The hand of Allah is over their hands. So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allah – He will give him a great reward.

 

Yusuf Ali:
Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward.

Abul Ala Maududi:
Those who swore fealty to you, (O Prophet), in fact swore fealty to Allah. The Hand of Allah is above their hands. So whoever breaks his covenant breaks it to his own hurt; and whoever fulfils the covenant that he made with Allah, He will bestow on him a great reward.

Muhsin Khan:
Verily, those who give Bai’a (pledge) to you (O Muhammad SAW) they are giving Bai’a (pledge) to Allah. The Hand of Allah is over their hands. Then whosoever breaks his pledge, breaks only to his own harm, and whosoever fulfills what he has covenanted with Allah, He will bestow on him a great reward.

Pickthall:
Lo! those who swear allegiance unto thee (Muhammad), swear allegiance only unto Allah. The Hand of Allah is above their hands. So whosoever breaketh his oath, breaketh it only to his soul’s hurt; while whosoever keepeth his covenant with Allah, on him will He bestow immense reward.

Dr. Ghali:
Surely the ones who swear allegiance to you, surely swear allegiance only to Allah; the Hand of Allah is above their hands. So, whoever breaches (his oath), then he breaches against himself; and whoever fulfils what he has covenanted with Allah, then He will soon bring him a magnificent reward.

Abdul Haleem:
Those who pledge loyalty to you [Prophet] are actually pledging loyalty to God Himself- God’s hand is placed on theirs––and anyone who breaks his pledge does so to his own detriment: God will give a great reward to the one who fulfils his pledge to Him.

Muhammad Junagarhi:
جو لوگ تجھ سے بیعت کرتے ہیں وه یقیناً اللہ سے بیعت کرتے ہیں، ان کے ہاتھوں پر اللہ کا ہاتھ ہے، تو جو شخص عہد شکنی کرے وه اپنے نفس پر ہی عہد شکنی کرتا ہے اور جو شخص اس اقرار کو پورا کرے جو اس نے اللہ کے ساتھ کیا ہے تو اسے عنقریب اللہ بہت بڑا اجر دے گا

Suhel Farooq Khan:
बेशक जो लोग तुमसे बैयत करते हैं वह ख़ुदा ही से बैयत करते हैं ख़ुदा की क़ूवत (कुदरत तो बस सबकी कूवत पर) ग़ालिब है तो जो अहद को तोड़ेगा तो अपने अपने नुक़सान के लिए अहद तोड़ता है और जिसने उस बात को जिसका उसने ख़ुदा से अहद किया है पूरा किया तो उसको अनक़रीब ही अज्रे अज़ीम अता फ़रमाएगा

Abdullah Muhammad Basmeih:
Sesungguhnya orang-orang yang memberi pengakuan taat setia kepadamu (wahai Muhammad – untuk berjuang menentang musuh), mereka hanyasanya memberikan pengakuan taat setia kepada Allah; Allah mengawasi keadaan mereka memberikan taat setia itu (untuk membalasnya). Oleh itu, sesiapa yang tidak menyempurnakan janji setianya maka bahaya tidak menyempurnakan itu hanya menimpa dirinya; dan sesiapa yang menyempurnakan apa yang telah dijanjikannya kepada Allah, maka Allah akan memberi kepadanya pahala yang besar.

سَيَقُولُ لَكَ ٱلۡمُخَلَّفُونَ مِنَ ٱلۡأَعۡرَابِ شَغَلَتۡنَآ أَمۡوَٰلُنَا وَأَهۡلُونَا فَٱسۡتَغۡفِرۡ لَنَاۚ يَقُولُونَ بِأَلۡسِنَتِهِم مَّا لَيۡسَ فِي قُلُوبِهِمۡۚ قُلۡ فَمَن يَمۡلِكُ لَكُم مِّنَ ٱللَّهِ شَيۡـًٔا إِنۡ أَرَادَ بِكُمۡ ضَرًّا أَوۡ أَرَادَ بِكُمۡ نَفۡعَۢاۚ بَلۡ كَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرَۢا

11.  Sa yaqoolu lakal mukhal lafoona minal-A’raabi shaighalatnaaa amwaalunaa wa ahloonaa fastaghfir lanaa; yaqooloona bi alsinatihim maa laisa fee quloobihim; qul famany yamliku lakum minal laahi shai’an in araada bikum darran aw araada bikum naf’aa; bal kaanal laahu bimaa ta’maloona Khabeeraa
Those who remained behind of the bedouins will say to you, “Our properties and our families occupied us, so ask forgiveness for us.” They say with their tongues what is not within their hearts. Say, “Then who could prevent Allah at all if He intended for you harm or intended for you benefit? Rather, ever is Allah, with what you do, Acquainted.

 

Yusuf Ali:
The desert Arabs who lagged behind will say to thee: “We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us.” They say with their tongues what is not in their hearts. Say: “Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do.

Abul Ala Maududi:
(O Prophet), the bedouins who were left behind say to you: “We were occupied with our goods and families. So ask forgiveness for us.” They say with their tongues what is not in their hearts. Say to them: “Who can be of any avail to you against Allah if He should intend to cause you any harm or confer upon you any benefit?” Allah is well aware of all that you do.

Muhsin Khan:
Those of the bedouins who lagged behind will say to you: “Our possessions and our families occupied us, so ask forgiveness for us.” They say with their tongues what is not in their hearts. Say: “Who then has any power at all (to intervene) on your behalf with Allah, if He intends you hurt or intends you benefit? Nay, but Allah is Ever All-Aware of what you do.

Pickthall:
Those of the wandering Arabs who were left behind will tell thee: Our possessions and our households occupied us, so ask forgiveness for us! They speak with their tongues that which is not in their hearts. Say: Who can avail you aught against Allah, if He intend you hurt or intend you profit? Nay, but Allah is ever Aware of what ye do.

Dr. Ghali:
The Arabs of the desert who were left behind will soon say to you, “Our riches and our families occupied us; so ask forgiveness for us!” They say with their tongues what is not in their hearts. Say, “Then who can possess for you anything from Allah, in case He wills harm for you, or He wills profit for you? No indeed, (but) Allah has been Ever-Cognizant of whatever you do.

Abdul Haleem:
The desert Arabs who stayed behind will say to you, ‘We were busy with our property and our families: ask forgiveness for us,’ but they say with their tongues what is not in their hearts. Say, ‘Whether it is God’s will to do you harm or good, who can intervene for you?’ No! God is fully aware of everything you [people] do.

Muhammad Junagarhi:
دیہاتیوں میں سے جو لوگ پیچھے چھوڑ دیئے گئے تھے وه اب تجھ سے کہیں گے کہ ہم اپنے مال اور بال بچوں میں لگے ره گئے پس آپ ہمارے لئے مغفرت طلب کیجئے۔ یہ لوگ اپنی زبانوں سے وه کہتے ہیں جو ان کے دلوں میں نہیں ہے۔ آپ جواب دے دیجئے کہ تمہارے لئے اللہ کی طرف سے کسی چیز کا بھی اختیار کون رکھتا ہے اگر وه تمہیں نقصان پہنچانا چاہے تو یا تمہیں کوئی نفع دینا چاہے تو، بلکہ تم جو کچھ کر رہے ہو اس سے اللہ خوب باخبر ہے

Suhel Farooq Khan:
जो गंवार देहाती (हुदैबिया से) पीछे रह गए अब वह तुमसे कहेंगे कि हमको हमारे माल और लड़के वालों ने रोक रखा तो आप हमारे वास्ते (ख़ुदा से) मग़फिरत की दुआ माँगें ये लोग अपनी ज़बान से ऐसी बातें कहते हैं जो उनके दिल में नहीं (ऐ रसूल) तुम कह दो कि अगर ख़ुदा तुम लोगों को नुक़सान पहुँचाना चाहे या तुम्हें फायदा पहुँचाने का इरादा करे तो ख़ुदा के मुक़ाबले में तुम्हारे लिए किसका बस चल सकता है बल्कि जो कुछ तुम करते हो ख़ुदा उससे ख़ूब वाक़िफ है

Abdullah Muhammad Basmeih:
Orang-orang “A’raab” (kaum Arab Badwi) yang ketinggalan tidak turut (bersama-sama denganmu ke Hudaibiyah), akan berkata kepadamu (wahai Muhammad): “Kami telah dihalangi oleh urusan menjaga keselamatan harta benda dan anak isteri kami; oleh itu, pohonkanlah ampun kepada Allah untuk kami”. Mereka berkata dengan lidahnya apa yang tidak ada dalam hatinya. Katakanlah (wahai Muhammad: “Jika demikian sebab ketinggalan kamu) maka adakah sesiapa yang berkuasa mempertahankan kamu daripada terkena atau menerima sesuatu ketetapan dari Allah jika Ia tetapkan kamu ditimpa bahaya atau beroleh manfaat? (Tidak ada sesiapapun, dan apa yang kamu katakan itu bukanlah menjadi sebab) bahkan Allah adalah Maha Mendalam pengetahuanNya tentang sebab ketinggalan yang kamu lakukan itu (dan Ia akan membalasnya).

بَلۡ ظَنَنتُمۡ أَن لَّن يَنقَلِبَ ٱلرَّسُولُ وَٱلۡمُؤۡمِنُونَ إِلَىٰٓ أَهۡلِيهِمۡ أَبَدٗا وَزُيِّنَ ذَٰلِكَ فِي قُلُوبِكُمۡ وَظَنَنتُمۡ ظَنَّ ٱلسَّوۡءِ وَكُنتُمۡ قَوۡمَۢا بُورٗا

12.  Bal zanantum al lany yanqalibar Rasoolu walmu’minoona ilaaa ahleehim abadanw wa zuyyina zaalika fee quloobikum wa zanantum zannnas saw’i wa kuntum qawmam booraa

But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined.”

 

Yusuf Ali:
“Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness).”

Abul Ala Maududi:
(But the truth is not what you say.) You had imagined that the Messenger and the believers would never return to their families, and this notion was embellished in your hearts. You harboured an evil thought, and you are an immensely evil people.”

Muhsin Khan:
“Nay, but you thought that the Messenger (SAW) and the believers would never return to their families; and that was made fair-seeming in their hearts, and you did think an evil thought and you became a useless people going for destruction.”

Pickthall:
Nay, but ye deemed that the messenger and the believers would never return to their own folk, and that was made fairseeming in your hearts, and ye did think an evil thought, and ye were worthless folk.

Dr. Ghali:
No indeed, (but) you surmised that the Messenger and the believers would never come over to their own families at all, and that was adorned (i.e., made alluring) in your hearts, and you surmised woeful surmises, and you were a futile people.”

Abdul Haleem:
No! You thought that the Messenger and the believers would never return to their families and this thought warmed your hearts. Your thoughts are evil, for you are corrupt people:

Muhammad Junagarhi:
(نہیں) بلکہ تم نے تو یہ گمان کر رکھا تھا کہ پیغمبر اور مسلمانوں کا اپنے گھروں کی طرف لوٹ آنا قطعاً ناممکن ہے اور یہی خیال تمہارے دلوں میں رچ بس گیا تھا اور تم نے برا گمان کر رکھا تھا۔ دراصل تم لوگ ہو بھی ہلاک ہونے والے

Suhel Farooq Khan:
(ये फ़क़त तुम्हारे हीले हैं) बात ये है कि तुम ये समझे बैठे थे कि रसूल और मोमिनीन हरगिज़ कभी अपने लड़के वालों में पलट कर आने ही के नहीं (और सब मार डाले जाएँगे) और यही बात तुम्हारे दिलों में भी खप गयी थी और इसी वजह से, तुम तरह तरह की बदगुमानियाँ करने लगे थे और (आख़िरकार) तुम लोग आप बरबाद हुए

Abdullah Muhammad Basmeih:
“(Itu bukanlah sebabnya) bahkan sebabnya kamu telah menyangka bahawa Rasulullah dan orang-orang yang beriman (yang pergi berperang akan binasa semuanya dan) tidak akan kembali lagi kepada akan isteri dan keluarga masing-masing selama-lamanya; dan sangkaan yang demikian itu diperelokkan (oleh Syaitan) di dalam hati kamu (serta menerimanya); dan lagi kamu telah menyangka berbagai-bagai sangkaan yang buruk (terhadap ugama Allah yang dibawa oleh RasulNya); dan (dengan itu) menjadilah kamu kaum yang rosak binasa”.

وَمَن لَّمۡ يُؤۡمِنۢ بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعۡتَدۡنَا لِلۡكَٰفِرِينَ سَعِيرٗا

13.  Wa mal lam yu’mim billaahi wa Rasoolihee fainnaaa a’tadnaa lilkaafireena sa’eeraa

And whoever has not believed in Allah and His Messenger – then indeed, We have prepared for the disbelievers a Blaze.

 

Yusuf Ali:
And if any believe not in Allah and His Messenger, We have prepared, for those who reject Allah, a Blazing Fire!

Abul Ala Maududi:
As for those who do not believe in Allah and His Messenger, for such unbelievers We have prepared a Blazing Fire.

Muhsin Khan:
And whosoever does not believe in Allah and His Messenger (Muhammad SAW), then verily, We have prepared for the disbelievers a blazing Fire.

Pickthall:
And so for him who believeth not in Allah and His messenger – Lo! We have prepared a flame for disbelievers.

Dr. Ghali:
And whoever does not believe in Allah and His Messenger, then surely We have readied for the disbelievers a Blaze.

Abdul Haleem:
We have prepared a blazing Fire for those who do not believe in God and His Messenger.

Muhammad Junagarhi:
اور جو شخص اللہ پر اور اس کے رسول پر ایمان نہ ﻻئے تو ہم نے بھی ایسے کافروں کے لئے دہکتی آگ تیار کر رکھی ہے

Suhel Farooq Khan:
और जो शख़्श ख़ुदा और उसके रसूल पर ईमान न लाए तो हमने (ऐसे) काफ़िरों के लिए जहन्नुम की आग तैयार कर रखी है

Abdullah Muhammad Basmeih:
Dan (ingatlah bahawa) sesiapa yang tidak beriman kepada Allah dan RasulNya, maka sesungguhnya Kami sediakan bagi orang-orang kafir itu api neraka yang menjulang-julang.

وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ يَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا

14.  Wa lillaahii mulkus samaawaati wal ard; yaghfiru limany yashaaa’u wa yu’azzibu many yashaaa’; wa kaanal laahu Ghafoorar Raheemaa

And to Allah belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allah Forgiving and Merciful.

 

Yusuf Ali:
To Allah belongs the dominion of the heavens and the earth: He forgives whom He wills, and He punishes whom He wills: but Allah is Oft-Forgiving, Most Merciful.

Abul Ala Maududi:
To Allah belongs the kingdom of the heavens and the earth. He forgives whom He pleases and chastises whom He pleases. He is Most Forgiving, Most Compassionate.

Muhsin Khan:
And to Allah belongs the sovereignty of the heavens and the earth, He forgives whom He wills, and punishes whom He wills. And Allah is Ever Oft-Forgiving, Most Merciful.

Pickthall:
And Allah’s is the Sovereignty of the heavens and the earth. He forgiveth whom He will, and punisheth whom He will. And Allah is ever Forgiving, Merciful.

Dr. Ghali:
And to Allah belongs the Kingdom of the heavens and of the earth; He forgives whomever He decides, and He torments whomever He decides; and Allah has been Ever-Forgiving, Ever-Merciful.

Abdul Haleem:
Control of the heavens and earth belongs to God and He forgives whoever He will and punishes whoever He will: God is most forgiving and merciful.

Muhammad Junagarhi:
اور زمین اور آسمانوں کی بادشاہت اللہ ہی کے لئے ہے جسے چاہے بخشے اور جسے چاہے عذاب کرے۔ اور اللہ بڑا بخشنے واﻻ مہربان ہے

Suhel Farooq Khan:
और सारे आसमान व ज़मीन की बादशाहत ख़ुदा ही की है जिसे चाहे बख्श दे और जिसे चाहे सज़ा दे और ख़ुदा तो बड़ा बख्शने वाला मेहरबान है

Abdullah Muhammad Basmeih:
Dan (ingatlah juga bahawa) kuasa pemerintahan langit dan bumi adalah hak kepunyaan Allah, Ia berkuasa mengampunkan sesiapa yang dikehendakiNya, dan Ia juga berkuasa menyeksa sesiapa yang dikehendakiNya; dan Allah adalah Maha Pengampun, lagi Maha Mengasihani.

سَيَقُولُ ٱلۡمُخَلَّفُونَ إِذَا ٱنطَلَقۡتُمۡ إِلَىٰ مَغَانِمَ لِتَأۡخُذُوهَا ذَرُونَا نَتَّبِعۡكُمۡۖ يُرِيدُونَ أَن يُبَدِّلُواْ كَلَٰمَ ٱللَّهِۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمۡ قَالَ ٱللَّهُ مِن قَبۡلُۖ فَسَيَقُولُونَ بَلۡ تَحۡسُدُونَنَاۚ بَلۡ كَانُواْ لَا يَفۡقَهُونَ إِلَّا قَلِيلٗا

15.  Sa yaqoolul mukhalla foona izan talaqtum ilaa maghaanima litaakhuzoohaa zaroonaa nattabi’kum yureedoona any yubaddiloo Kalaamallaah; qul lan tattabi’oonaa kazaalikum qaalal laahu min qablu fasa yaqooloona bal tahsudoonanna; bal kaanoo laa yafqahoona illaa qaleela
Those who remained behind will say when you set out toward the war booty to take it, “Let us follow you.” They wish to change the words of Allah. Say, “Never will you follow us. Thus did Allah say before.” So they will say, “Rather, you envy us.” But [in fact] they were not understanding except a little.

 

Yusuf Ali:
Those who lagged behind (will say), when ye (are free to) march and take booty (in war): “Permit us to follow you.” They wish to change Allah’s decree: Say: “Not thus will ye follow us: Allah has already declared (this) beforehand”: then they will say, “But ye are jealous of us.” Nay, but little do they understand (such things).

Abul Ala Maududi:
When you press forth for the spoils, those who were left behind will say: “Let us accompany you.” They want to change the command of Allah. Say to them (in clear words): “You shall not accompany us. Thus has Allah already said.” Then they will say: “Nay; but you are jealous of us.” The truth is that they understand little.

Muhsin Khan:
Those who lagged behind will say, when you set forth to take the spoils, “Allow us to follow you,” They want to change Allah’s Words. Say: “You shall not follow us; thus Allah has said beforehand.” Then they will say: “Nay, you envy us.” Nay, but they understand not except a little.

Pickthall:
Those who were left behind will say, when ye set forth to capture booty: Let us go with you. They fain would change the verdict of Allah. Say (unto them, O Muhammad): Ye shall not go with us. Thus hath Allah said beforehand. Then they will say: Ye are envious of us. Nay, but they understand not, save a little.

Dr. Ghali:
The ones who were left behind will soon say, when you go off after booty (The Arabic word is plural) to take it, “Give us leave to follow you closely, ” willing to exchange the Speech of Allah (for their own lies). Say, “You will never closely follow us; even thus Allah said earlier.” Then they will soon say, “No indeed, (but) you envy us.” No indeed, (but) they have not comprehended except a little.

Abdul Haleem:
When you [believers] set off for somewhere that promises war gains, those who [previously] stayed behind will say, ‘Let us come with you.’ They want to change God’s words, but tell them [Prophet], ‘You may not come with us: God has said this before.’ They will reply, ‘You begrudge us out of jealousy.’ How little they understand!

Muhammad Junagarhi:
جب تم غنیمتیں لینے جانے لگو گے تو جھٹ سے یہ پیچھے چھوڑے ہوئے لوگ کہنے لگیں گے کہ ہمیں بھی اپنے ساتھ چلنے کی اجازت دیجئے، وه چاہتے ہیں کہ اللہ تعالیٰ کے کلام کو بدل دیں آپ کہہ دیجئے! کہ اللہ تعالیٰ پہلے ہی فرما چکا ہے کہ تم ہرگز ہمارے ساتھ نہیں چلو گے، وه اس کا جواب دیں گے (نہیں نہیں) بلکہ تم ہم سے حسد کرتے ہو، (اصل بات یہ ہے) کہ وه لوگ بہت ہی کم سمجھتے ہیں

Suhel Farooq Khan:
(मुसलमानों) अब जो तुम (ख़ैबर की) ग़नीमतों के लेने को जाने लगोगे तो जो लोग (हुदैबिया से) पीछे रह गये थे तुम से कहेंगे कि हमें भी अपने साथ चलने दो ये चाहते हैं कि ख़ुदा के क़ौल को बदल दें तुम (साफ) कह दो कि तुम हरगिज़ हमारे साथ नहीं चलने पाओगे ख़ुदा ने पहले ही से ऐसा फ़रमा दिया है तो ये लोग कहेंगे कि तुम लोग तो हमसे हसद रखते हो (ख़ुदा ऐसा क्या कहेगा) बात ये है कि ये लोग बहुत ही कम समझते हैं

Abdullah Muhammad Basmeih:
Orang-orang (munafik) yang tidak turut berjuang (bersama-sama kamu) akan berkata semasa kamu pergi (mengepong musuh serta) mendapat harta rampasan perang: Biarkanlah kami turut serta dengan kamu!” Mereka (dengan itu) hendak mengubah janji Allah (yang menentukan hanya orang-orang yang turut hadir di Hudaibiyah sahaja yang berhak mendapat harta rampasan perang itu). Katakanlah (wahai Muhammad): “Kamu tidak dibenarkan sama sekali turut serta dengan kami; demikianlah Allah menegaskan (larangan itu) semenjak dahulu lagi”. Mereka akan berkata pula: “(Bukan Tuhan yang melarang) bahkan kamu dengki kepada kami”, (apa yang mereka katakan itu tidaklah benar), bahkan mereka tidak faham kecuali sedikit sahaja; (mereka hanya faham tentang kehidupan dan kesenangan dunia semata-mata).

قُل لِّلۡمُخَلَّفِينَ مِنَ ٱلۡأَعۡرَابِ سَتُدۡعَوۡنَ إِلَىٰ قَوۡمٍ أُوْلِي بَأۡسٖ شَدِيدٖ تُقَٰتِلُونَهُمۡ أَوۡ يُسۡلِمُونَۖ فَإِن تُطِيعُواْ يُؤۡتِكُمُ ٱللَّهُ أَجۡرًا حَسَنٗاۖ وَإِن تَتَوَلَّوۡاْ كَمَا تَوَلَّيۡتُم مِّن قَبۡلُ يُعَذِّبۡكُمۡ عَذَابًا أَلِيمٗا

16.  Qul lilmukhallafeena minal A’raabi satud’awna ilaa qawmin ulee baasin shadeedin tuqaati loonahum aw yuslimoona fa in tutee’oo yu’tikumul laahu ajran hasananw wa in tatawallaw kamaa tawallaitum min qablu yu’azzibkum ‘azaaban aleemaa

Say to those who remained behind of the bedouins, “You will be called to [face] a people of great military might; you may fight them, or they will submit. So if you obey, Allah will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment.”

 

Yusuf Ali:
Say to the desert Arabs who lagged behind: “Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty.”

Abul Ala Maududi:
Say to the bedouins who were left behind: “You will be called against those who possess great might and be asked to fight against them unless they surrender. If you obey (the command to fight), Allah will bestow upon you a goodly reward. But if you turn away, as you turned away before, He shall inflict upon you a grievous chastisement.”

Muhsin Khan:
Say (O Muhammad SAW) to the bedouins who lagged behind: “You shall be called to fight against a people given to great warfare, then you shall fight them, or they shall surrender. Then if you obey, Allah will give you a fair reward, but if you turn away as you did turn away before, He will punish you with a painful torment.”

Pickthall:
Say unto those of the wandering Arabs who were left behind: Ye will be called against a folk of mighty prowess, to fight them until they surrender; and if ye obey, Allah will give you a fair reward; but if ye turn away as ye did turn away before, He will punish you with a painful doom.

Dr. Ghali:
Say to the Arabs (of the desert) who were left behind, “You will soon be called against a people endowed with strict violence to fight them, or they surrender. So, in case you obey, Allah will bring you a fair reward, and in case you turn away, as you did turn away earlier, He will torment you with a painful torment.”

Abdul Haleem:
Tell the desert Arabs who stayed behind, ‘You will be called to face a people of great might in war and to fight them, unless they surrender: if you obey, God will reward you well, but if you turn away, as you have done before, He will punish you heavily-

Muhammad Junagarhi:
آپ پیچھے چھوڑے ہوئے بدویوں سے کہہ دو کہ عنقریب تم ایک سخت جنگجو قوم کی طرف بلائے جاؤ گے کہ تم ان سے لڑوگے یا وه مسلمان ہوجائیں گے پس اگر تم اطاعت کرو گے تو اللہ تمہیں بہت بہتر بدلہ دے گا اور اگر تم نے منھ پھیر لیا جیسا کہ اس سے پہلے تم منھ پھیر چکے ہو تو وه تمہیں دردناک عذاب دے گا

Suhel Farooq Khan:
कि जो गवॉर पीछे रह गए थे उनसे कह दो कि अनक़रीब ही तुम सख्त जंगजू क़ौम के (साथ लड़ने के लिए) बुलाए जाओगे कि तुम (या तो) उनसे लड़ते ही रहोगे या मुसलमान ही हो जाएँगे पस अगर तुम (ख़ुदा का) हुक्म मानोगे तो ख़ुदा तुमको अच्छा बदला देगा और अगर तुमने जिस तरह पहली दफा सरताबी की थी अब भी सरताबी करोगे तो वह तुमको दर्दनाक अज़ाब की सज़ा देगा

Abdullah Muhammad Basmeih:
Katakanlah (wahai Muhammad) kepada orang-orang yang tidak turut berjuang (bersama-samamu) dari kalangan kaum-kaum Arab Badwi: “Kamu akan diajak menentang satu kaum (penceroboh) yang sangat kuat gagah supaya kamu memeranginya, atau mereka menurut perintah Islam (secara damai). Jika kamu taat (menjalankan perintah Allah ini), Allah akan mengurniakan kamu dengan balasan yang baik (di dunia dan akhirat), dan kalau kamu berpaling ingkar seperti keingkaran dahulu, nescaya Allah akan menyeksa kamu dengan azab yang tidak terperi sakitnya”.

لَّيۡسَ عَلَى ٱلۡأَعۡمَىٰ حَرَجٞ وَلَا عَلَى ٱلۡأَعۡرَجِ حَرَجٞ وَلَا عَلَى ٱلۡمَرِيضِ حَرَجٞۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدۡخِلۡهُ جَنَّـٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ وَمَن يَتَوَلَّ يُعَذِّبۡهُ عَذَابًا أَلِيمٗا

17.  Laisa ‘alal a’maa harajunw wa laa ‘alal a’raji harajunw wa laa ‘alal mareedi haraj’ wa many yutil’il laaha wa Rasoolahoo yudkhilhu jannaatin tajree min tahtihal anhaaru wa many yatawalla yu’azzibhu ‘azaaban aleemaa (section 2)

There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allah and His Messenger – He will admit him to gardens beneath which rivers flow; but whoever turns away – He will punish him with a painful punishment.

 

Yusuf Ali:
No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty.

Abul Ala Maududi:
There is no blame on the blind, nor on the lame, nor on the sick (if they do not go forth to fight). Allah will admit those who obey Allah and His Messenger to the Gardens beneath which rivers flow and will inflict a grievous chastisement on those who turn away.

Muhsin Khan:
No blame or sin is there upon the blind, nor is there blame or sin upon the lame, nor is there blame or sin upon the sick (that they go not forth to war). And whosoever obeys Allah and His Messenger (Muhammad SAW), He will admit him to Gardens beneath which rivers flow (Paradise); and whosoever turns back, He will punish him with a painful torment.

Pickthall:
There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom.

Dr. Ghali:
There is no objection (Literally: restring) on the blind, nor is there objection (Literally: restring) on the lame, nor is there objection on the sick (if they do not go out to fight). And whoever obeys Allah and His Messenger, He will cause him to enter Gardens from beneath which rivers run; and whoever turns away, He will torment him with a painful torment.

Abdul Haleem:
the blind, the lame, and the sick will not be blamed.’ God will admit anyone who obeys Him and His Messenger to Gardens graced with flowing streams; He will painfully punish anyone who turns away.

Muhammad Junagarhi:
اندھے پر کوئی حرج نہیں ہے اور نہ لنگڑے پر کوئی حرج ہے اور نہ بیمار پر کوئی حرج ہے، جو کوئی اللہ اور اس کے رسول کی فرمانبرداری کرے اسے اللہ ایسی جنتوں میں داخل کرے گا جس کے (درختوں) تلے نہریں جاری ہیں اور جو منھ پھیر لے اسے دردناک عذاب (کی سزا) دے گا

Suhel Farooq Khan:
(जेहाद से पीछे रह जाने का) न तो अन्धे ही पर कुछ गुनाह है और न लँगड़े पर गुनाह है और न बीमार पर गुनाह है और जो शख़्श ख़ुदा और उसके रसूल का हुक्म मानेगा तो वह उसको (बेहिश्त के) उन सदाबहार बाग़ों में दाख़िल करेगा जिनके नीचे नहरें जारी होंगी और जो सरताबी करेगा वह उसको दर्दनाक अज़ाब की सज़ा देगा

Abdullah Muhammad Basmeih:
Tidaklah menjadi salah kepada orang buta, dan tidaklah menjadi salah kepada orang tempang, dan tidaklah menjadi salah kepada orang sakit (tidak turut berperang, kerana masing-masing ada uzurnya). Dan (ingatlah), sesiapa yang taat kepada Allah dan RasulNya, akan dimasukkanNya ke dalam Syurga yang mengalir di bawahnya beberapa sungai; dan sesiapa yang berpaling ingkar, akan diseksaNya dengan azab yang tidak terperi sakitnya.

۞لَّقَدۡ رَضِيَ ٱللَّهُ عَنِ ٱلۡمُؤۡمِنِينَ إِذۡ يُبَايِعُونَكَ تَحۡتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمۡ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيۡهِمۡ وَأَثَٰبَهُمۡ فَتۡحٗا قَرِيبٗا

18.  Laqad radiyal laahu ‘anil mu’mineena iz yubaayi ‘oonaka tahtash shajarati fa’alima maa fee quloobihim fa anzalas sakeenata ‘alaihim wa asaa bahum fat han qareebaa

Certainly was Allah pleased with the believers when they pledged allegiance to you, [O Muhammad], under the tree, and He knew what was in their hearts, so He sent down tranquillity upon them and rewarded them with an imminent conquest

 

Yusuf Ali:
Allah’s Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a speedy Victory;

Abul Ala Maududi:
Allah was much pleased with the believers when they swore fealty to you under the tree. He knew what was in their hearts. So He bestowed inner peace upon them and rewarded them with a victory near at hand

Muhsin Khan:
Indeed, Allah was pleased with the believers when they gave their Bai’a (pledge) to you (O Muhammad SAW) under the tree, He knew what was in their hearts, and He sent down As-Sakinah (calmness and tranquillity) upon them, and He rewarded them with a near victory,

Pickthall:
Allah was well pleased with the believers when they swore allegiance unto thee beneath the tree, and He knew what was in their hearts, and He sent down peace of reassurance on them, and hath rewarded them with a near victory;

Dr. Ghali:
Indeed Allah has already been satisfied with the believers as they were swearing allegiance to you beneath the tree. So He knew what was in their hearts, then He sent down serenity upon them, and requited them with a near conquest.

Abdul Haleem:
God was pleased with the believers when they swore allegiance to you [Prophet] under the tree: He knew what was in their hearts and so He sent tranquillity down to them and rewarded them with a speedy triumph

Muhammad Junagarhi:
یقیناً اللہ تعالیٰ مومنوں سے خوش ہوگیا جبکہ وه درخت تلے تجھ سے بیعت کر رہے تھے۔ ان کے دلوں میں جو تھا اسے اس نے معلوم کر لیا اور ان پر اطمینان نازل فرمایا اور انہیں قریب کی فتح عنایت فرمائی

Suhel Farooq Khan:
जिस वक्त मोमिनीन तुमसे दरख्त के नीचे (लड़ने मरने) की बैयत कर रहे थे तो ख़ुदा उनसे इस (बात पर) ज़रूर ख़ुश हुआ ग़रज़ जो कुछ उनके दिलों में था ख़ुदा ने उसे देख लिया फिर उन पर तस्सली नाज़िल फरमाई और उन्हें उसके एवज़ में बहुत जल्द फ़तेह इनायत की

Abdullah Muhammad Basmeih:
Demi sesungguhnya! Allah reda akan orang-orang yang beriman, ketika mereka memberikan pengakuan taat setia kepadamu (wahai Muhammad) di bawah naungan pohon (yang termaklum di Hudaibiyah); maka (dengan itu) ternyata apa yang sedia diketahuiNya tentang (kebenaran iman dan taat setia) yang ada dalam hati mereka, lalu Ia menurunkan semangat tenang tenteram kepada mereka, dan membalas mereka dengan kemenangan yang dekat masa datangnya;

وَمَغَانِمَ كَثِيرَةٗ يَأۡخُذُونَهَاۗ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗا

19.  Wa maghaanima kaseera tany yaakhuzoonahaa; wa kaanal laahu ‘Azeezan Hakeemaa

And much war booty which they will take. And ever is Allah Exalted in Might and Wise.

 

Yusuf Ali:
And many gains will they acquire (besides): and Allah is Exalted in Power, Full of Wisdom.

Abul Ala Maududi:
and with abundant spoils which they shall acquire. Allah is Most Mighty, Most Wise.

Muhsin Khan:
And abundant spoils that they will capture. And Allah is Ever All-Mighty, All-Wise.

Pickthall:
And much booty that they will capture. Allah is ever Mighty, Wise.

Dr. Ghali:
And much booty (The Arabic words are plural) for them to take; and Allah has been Ever-Mighty, Ever-Wise.

Abdul Haleem:
and with many future gains. God is mighty and wise.

Muhammad Junagarhi:
اور بہت سی غنیمتیں جنہیں وه حاصل کریں گے اور اللہ غالب حکمت واﻻ ہے

Suhel Farooq Khan:
और (इसके अलावा) बहुत सी ग़नीमतें (भी) जो उन्होने हासिल की (अता फरमाई) और ख़ुदा तो ग़ालिब (और) हिकमत वाला है

Abdullah Muhammad Basmeih:
Dan juga dengan banyak harta rampasan perang, yang mereka akan dapat mengambilnya. Dan (ingatlah), Allah adalah Maha kuasa, lagi Maha Bijaksana.

وَعَدَكُمُ ٱللَّهُ مَغَانِمَ كَثِيرَةٗ تَأۡخُذُونَهَا فَعَجَّلَ لَكُمۡ هَٰذِهِۦ وَكَفَّ أَيۡدِيَ ٱلنَّاسِ عَنكُمۡ وَلِتَكُونَ ءَايَةٗ لِّلۡمُؤۡمِنِينَ وَيَهۡدِيَكُمۡ صِرَٰطٗا مُّسۡتَقِيمٗا

20.  Wa’adakumul laahu ma ghaanima kaseeratan taakhuzoo nahaa fa’ajjala lakum haazihee wa kaffa aydiyan naasi ‘ankum wa litakoona aayatal lilmu’mineena wa yahdiyakum siraatam mustaqeema
Allah has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you – that it may be a sign for the believers and [that] He may guide you to a straight path.

 

Yusuf Ali:
Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path;

Abul Ala Maududi:
Allah has promised you abundant spoils which you shall acquire. He has instantly granted you this (victory) and has restrained the hands of people from you that it may be a Sign for the believers and He may guide you to a Straight Way.

Muhsin Khan:
Allah has promised you abundant spoils that you will capture, and He has hastened for you this, and He has restrained the hands of men from you, that it may be a sign for the believers, and that He may guide you to a Straight Path.

Pickthall:
Allah promiseth you much booty that ye will capture, and hath given you this in advance, and hath withheld men’s hands from you, that it may be a token for the believers, and that He may guide you on a right path.

Dr. Ghali:
Allah has promised you much booty (The Arabic words are plural) to take; so He has (quickly) hastened it to you, and has restrained the hands of mankind from you, and that it may be a sign to the believers, and to guide you on a straight Path.

Abdul Haleem:
He has promised you [people] many future gains: He has hastened this gain for you. He has held back the hands of hostile people from you as a sign for the faithful and He will guide you to a straight path.

Muhammad Junagarhi:
اللہ تعالیٰ نے تم سے بہت ساری غنیمتوں کا وعده کیا ہے جنہیں تم حاصل کرو گے پس یہ تو تمہیں جلدی ہی عطا فرما دی اور لوگوں کے ہاتھ تم سے روک دیئے، تاکہ مومنوں کے لئے یہ ایک نشانی ہو جائے اور (تاکہ) وه تمہیں سیدھی راه چلائے

Suhel Farooq Khan:
ख़ुदा ने तुमसे बहुत सी ग़नीमतों का वायदा फरमाया था कि तुम उन पर काबिज़ हो गए तो उसने तुम्हें ये (ख़ैबर की ग़नीमत) जल्दी से दिलवा दीं और (हुबैदिया से) लोगों की दराज़ी को तुमसे रोक दिया और ग़रज़ ये थी कि मोमिनीन के लिए (क़ुदरत) का नमूना हो और ख़ुदा तुमको सीधी राह पर ले चले

Abdullah Muhammad Basmeih:
(Sebagai memuliakan orang-orang yang memberi pengakuan taat setianya di Hudaibiyah, Tuhan menujukan firmannya kepada mereka): Allah menjanjikan kepada kamu harta rampasan yang banyak yang kamu akan mengambilnya, lalu Ia menyegerakan untuk kamu harta rampasan perang ini, serta Ia telah menahan tangan manusia (pihak musuh di situ) daripada menyerang kamu; (Allah melakukan yang demikian supaya kamu beroleh manfaat) dan supaya menjadi tanda (yang membuktikan kebenaran janjiNya) bagi orang-orang yang beriman, dan juga supaya Ia menambahkan kamu hidayah ke jalan yang lurus.

وَأُخۡرَىٰ لَمۡ تَقۡدِرُواْ عَلَيۡهَا قَدۡ أَحَاطَ ٱللَّهُ بِهَاۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٗا

21.  Wa ukhraa lam taqdiroo ‘alaihaa qad ahaatal laahu bihaa; wa kaanal laahu ‘alaa kulli shai’in qadeera

And [He promises] other [victories] that you were [so far] unable to [realize] which Allah has already encompassed. And ever is Allah, over all things, competent.

 

Yusuf Ali:
And other gains (there are), which are not within your power, but which Allah has compassed: and Allah has power over all things.

Abul Ala Maududi:
He also promises you other spoils which you have not yet taken, but Allah has encompassed them. Allah has power over everything.

Muhsin Khan:
And other (victories and much booty there are, He promises you) which are not yet within your power, indeed Allah compasses them, And Allah is Ever Able to do all things.

Pickthall:
And other (gain), which ye have not been able to achieve, Allah will compass it, Allah is Able to do all things.

Dr. Ghali:
And other (booty) which you were not able to (take), Allah has encompassed it already; and Allah has been Ever-Determiner over everything.

Abdul Haleem:
There are many other gains [to come], over which you have no power. God has full control over them: God has power over all things.

Muhammad Junagarhi:
اور تمہیں اور (غنیمتیں) بھی دے جن پر اب تک تم نے قابو نہیں پایا۔ اللہ تعالیٰ نے انہیں اپنے قابو میں رکھا ہے اور اللہ تعالیٰ ہر چیز پر قادر ہے

Suhel Farooq Khan:
और दूसरी (ग़नीमतें भी दी) जिन पर तुम क़ुदरत नहीं रखते थे (और) ख़ुदा ही उन पर हावी था और ख़ुदा तो हर चीज़ पर क़ादिर है

Abdullah Muhammad Basmeih:
Dan ada lagi harta rampasan lain yang kamu belum dapat menguasainya, (tetapi) Allah telah memelihara harta itu dengan kekuasaanNya (untuk kamu mendapatnya); dan (ingatlah), Allah adalah Maha Kuasa atas tiap-tiap sesuatu.

وَلَوۡ قَٰتَلَكُمُ ٱلَّذِينَ كَفَرُواْ لَوَلَّوُاْ ٱلۡأَدۡبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗا

22.  Wa law qaatalakumul lazeena kafaroo la wallawul adbaara summa laa yajidoona waliyanw-wa laa naseeraa

And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.

 

Yusuf Ali:
If the Unbelievers should fight you, they would certainly turn their backs; then would they find neither protector nor helper.

Abul Ala Maududi:
Had the unbelievers fought against you at that time, they would have turned their backs (in flight), and would have found none to protect or help them.

Muhsin Khan:
And if those who disbelieve fight against you, they certainly would have turned their backs, then they would have found neither a Wali (protector) nor a helper.

Pickthall:
And if those who disbelieve join battle with you they will take to flight, and afterward they will find no protecting friend nor helper.

Dr. Ghali:
And if the ones who have disbelieved fought you, indeed they would have turned their backs; thereafter they will find neither a patron nor a ready vindicator.

Abdul Haleem:
If the disbelievers had fought against you, they would have taken flight and found no one to protect or support them:

Muhammad Junagarhi:
اور اگر تم سے کافر جنگ کرتے تو یقیناً پیٹھ دکھا کر بھاگتے پھر نہ تو کوئی کار ساز پاتے نہ مددگار

Suhel Farooq Khan:
(और) अगर कुफ्फ़ार तुमसे लड़ते तो ज़रूर पीठ फेर कर भाग जाते फिर वह न (अपना) किसी को सरपरस्त ही पाते न मददगार

Abdullah Muhammad Basmeih:
Dan sekiranya orang-orang kafir (dari penduduk Makkah) itu memerangi kamu (di Hudaibiyah), tentulah mereka akan berpaling melarikan diri dengan kekalahan; kemudian mereka tidak akan beroleh sesiapapun yang menjadi pelindung atau memberikan pertolongan.

سُنَّةَ ٱللَّهِ ٱلَّتِي قَدۡ خَلَتۡ مِن قَبۡلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبۡدِيلٗا

23.  Sunnatal laahil latee qad khalat min qablu wa lan tajida lisunnatil laahi tabdeelaa

[This is] the established way of Allah which has occurred before. And never will you find in the way of Allah any change.

 

Yusuf Ali:
(Such has been) the practice (approved) of Allah already in the past: no change wilt thou find in the practice (approved) of Allah.

Abul Ala Maududi:
Such is Allah’s Way that has come down from the past. Never shall you find any change in the Way of Allah.

Muhsin Khan:
That has been the Way of Allah already with those who passed away before. And you will not find any change in the Way of Allah.

Pickthall:
It is the law of Allah which hath taken course aforetime. Thou wilt not find for the law of Allah aught of power to change.

Dr. Ghali:
The enactment of Allah, which has already passed away earlier, and you will never find any exchange (s) to the enactment of Allah.

Abdul Haleem:
such was God’s practice in the past and you will find no change in God’s practices.

Muhammad Junagarhi:
اللہ کے اس قاعدے کے مطابق جو پہلے سے چلا آیا ہے، تو کبھی بھی اللہ کے قاعدے کو بدلتا ہوا نہ پائے گا

Suhel Farooq Khan:
यही ख़ुदा की आदत है जो पहले ही से चली आती है और तुम ख़ुदा की आदत को बदलते न देखोगे

Abdullah Muhammad Basmeih:
(Kekalahan orang-orang yang menentang Rasul Allah sudah tetap menurut) “Sunnatullah” (peraturan Allah) yang telah berlaku semenjak dahulu lagi; dan engkau tidak akan mendapati sebarang perubahan bagi cara dan peraturan Allah itu.

وَهُوَ ٱلَّذِي كَفَّ أَيۡدِيَهُمۡ عَنكُمۡ وَأَيۡدِيَكُمۡ عَنۡهُم بِبَطۡنِ مَكَّةَ مِنۢ بَعۡدِ أَنۡ أَظۡفَرَكُمۡ عَلَيۡهِمۡۚ وَكَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرًا

24.  Wa Huwal lazee kaffa aydiyahum ‘ankum wa aydiyakum ‘anhum bibatni Makkata mim ba’di an azfarakum ‘alaihim; wa kaanal laahu bimaa ta’maloona Baseera
And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allah of what you do, Seeing.

 

Yusuf Ali:
And it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do.

Abul Ala Maududi:
He it is Who restrained their hands from you, and your hands from them in the valley of Makkah, even though He had made you victorious against them. Allah was watching all that you did.

Muhsin Khan:
And He it is Who has withheld their hands from you and your hands from them in the midst of Makkah, after He had made you victors over them. And Allah is Ever the All-Seer of what you do.

Pickthall:
And He it is Who hath withheld men’s hands from you, and hath withheld your hands from them, in the valley of Mecca, after He had made you victors over them. Allah is Seer of what ye do.

Dr. Ghali:
And He is (The One) Who restrained their hands from you, and your hands from them, in the hollow (Literally: the belly, i.e., the midst of makkah) of Makkah, even after He had made you to win over them; and Allah has been Ever-Beholding whatever you do.

Abdul Haleem:
In the valley of Mecca it was He who held their hands back from you and your hands back from them after He gave you the advantage over them––God sees all that you do.

Muhammad Junagarhi:
وہی ہے جس نے خاص مکہ میں کافروں کے ہاتھوں کو تم سے اور تمہارے ہاتھوں کو ان سے روک لیا اس کے بعد کہ اس نے تمہیں ان پر غلبہ دے دیا تھا، اور تم جو کچھ کر رہے ہو اللہ تعالیٰ اسے دیکھ رہا ہے

Suhel Farooq Khan:
और वह वही तो है जिसने तुमको उन कुफ्फ़ार पर फ़तेह देने के बाद मक्के की सरहद पर उनके हाथ तुमसे और तुम्हारे हाथ उनसे रोक दिए और तुम लोग जो कुछ भी करते थे ख़ुदा उसे देख रहा था

Abdullah Muhammad Basmeih:
Dan Dia lah yang telah menahan tangan mereka (yang musyrik) daripada melakukan perkara yang buruk terhadap kamu, dan tangan kamu daripada berbuat demikian kepada mereka di kawasan Makkah, sesudah Ia menjadikan kamu dapat menewaskan mereka. Dan (ingatlah), Allah adalah Maha Melihat akan segala yang kamu kerjakan.

هُمُ ٱلَّذِينَ كَفَرُواْ وَصَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَٱلۡهَدۡيَ مَعۡكُوفًا أَن يَبۡلُغَ مَحِلَّهُۥۚ وَلَوۡلَا رِجَالٞ مُّؤۡمِنُونَ وَنِسَآءٞ مُّؤۡمِنَٰتٞ لَّمۡ تَعۡلَمُوهُمۡ أَن تَطَـُٔوهُمۡ فَتُصِيبَكُم مِّنۡهُم مَّعَرَّةُۢ بِغَيۡرِ عِلۡمٖۖ لِّيُدۡخِلَ ٱللَّهُ فِي رَحۡمَتِهِۦ مَن يَشَآءُۚ لَوۡ تَزَيَّلُواْ لَعَذَّبۡنَا ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابًا أَلِيمًا

25.  Humul lazeena kafaroo wa saddookum ‘anil-Masjidil-Haraami walhadya ma’koofan any yablugha mahillah; wa law laa rijaalum mu’minoona wa nisaaa’um mu’minaatul lam ta’lamoohum an tata’oohum fatuseebakum minhum ma’arratum bighairi ‘ilmin liyud khilal laahu fee rahmatihee many yashaaa’; law tazayyaloo la’azzabnal lazeena kafaroo minhum ‘azaaban aleema

They are the ones who disbelieved and obstructed you from al-Masjid al-Haram while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know – that you might trample them and there would befall you because of them dishonor without [your] knowledge – [you would have been permitted to enter Makkah]. [This was so] that Allah might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment

 

Yusuf Ali:
They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.

Abul Ala Maududi:
They are the ones who disbelieved and barred you from the Inviolable Mosque and prevented the animals you had designated for sacrifice from reaching the place of their offering. If it had not been for the believing men and believing women (who lived in Makkah and) whom you did not know, and had there not been the fear that you might trample on them and unwittingly incur blame on their account, (then fighting would not have been put to a stop. It was stopped so that) Allah may admit to His Mercy whomsoever He pleases. Had those believers been separated from the rest, We would certainly have inflicted a grievous chastise-ment on those of them [i.e. the Makkans) who disbelieved.

Muhsin Khan:
They are the ones who disbelieved (in the Oneness of Allah Islamic Monotheism), and hindered you from Al-Masjid-al-Haram (the sacred mosque of Makkah) and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom you did not know, that you may kill them, and on whose account a sin would have been committed by you without (your) knowledge, that Allah might bring into His Mercy whom He will, if they (the believers and the disbelievers) should have been apart, We verily had punished those of them who disbelieved, with painful torment.

Pickthall:
These it was who disbelieved and debarred you from the Inviolable Place of Worship, and debarred the offering from reaching its goal. And if it had not been for believing men and believing women, whom ye know not – lest ye should tread them under foot and thus incur guilt for them unknowingly; that Allah might bring into His mercy whom He will – If (the believers and the disbelievers) had been clearly separated We verily had punished those of them who disbelieved with painful punishment.

Dr. Ghali:
They are (the ones) who disbelieved and barred you from the Inviolable Mosque and (barred) the consecrated offering (also) from reaching its lawful destination. And had it not been for (some) believing men and (some) believing women whom you did not know, (for fear) that you should trample (i.e., kill them) them, and so dishonor would afflict you on their account without (your) knowing it, that Allah may cause whomever He decides to enter into His mercy. If they (i.e., believers and disbelivers) had been made clearly distinct, indeed We would have tormented the ones who disbelieved among them with a painful torment.

Abdul Haleem:
They were the ones who disbelieved, who barred you from the Sacred Mosque, and who prevented the offering from reaching its place of sacrifice. If there had not been among them, unknown to you, believing men and women whom you would have trampled underfoot, inadvertently incurring guilt on their account- God brings whoever He will into His mercy- if the [believers] had been clearly separated, We would have inflicted a painful punishment on the disbelievers.

Muhammad Junagarhi:
یہی وه لوگ ہیں جنہوں نے کفر کیا اور تم کو مسجد حرام سے روکا اور قربانی کے لئے موقوف جانور کو اس کی قربان گاه میں پہنچنے سے (روکا)، اور اگر ایسے (بہت سے) مسلمان مرد اور (بہت سی) مسلمان عورتیں نہ ہوتیں جن کی تم کو خبر نہ تھی یعنی ان کے پس جانے کا احتمال نہ ہوتا جس پر ان کی وجہ سے تم کو بھی بے خبری میں ضرر پہنچتا، (تو تمہیں لڑنے کی اجازت دے دی جاتی لیکن ایسا نہیں کیا گیا) تاکہ اللہ تعالیٰ اپنی رحمت میں جس کو چاہے داخل کرے اور اگر یہ الگ الگ ہوتے تو ان میں جو کافر تھے ہم ان کو درد ناک سزا دیتے

Suhel Farooq Khan:
ये वही लोग तो हैं जिन्होने कुफ़्र किया और तुमको मस्जिदुल हराम (में जाने) से रोका और क़ुरबानी के जानवरों को भी (न आने दिया) कि वह अपनी (मुक़र्रर) जगह (में) पहुँचने से रूके रहे और अगर कुछ ऐसे ईमानदार मर्द और ईमानदार औरतें न होती जिनसे तुम वाक़िफ न थे कि तुम उनको (लड़ाई में कुफ्फ़ार के साथ) पामाल कर डालते पस तुमको उनकी तरफ से बेख़बरी में नुकसान पहँच जाता (तो उसी वक्त तुमको फतेह हुई मगर ताख़ीर) इसलिए (हुई) कि ख़ुदा जिसे चाहे अपनी रहमत में दाख़िल करे और अगर वह (ईमानदार कुफ्फ़ार से) अलग हो जाते तो उनमें से जो लोग काफ़िर थे हम उन्हें दर्दनाक अज़ाब की ज़रूर सज़ा देते

Abdullah Muhammad Basmeih:
Mereka itulah orang-orang yang kafir dan menghalang kamu daripada masuk ke masjid Al-Haraam (Makkah Al-Mukarramah) serta (menyebabkan) binatang-binatang korban (yang kamu bawa): tertahan dari sampai ke tempat sembelihannya. Dan kalaulah tidak kerana kemungkinan kamu akan melakukan pembunuhan yang tidak sengaja terhadap beberapa orang yang beriman, lelaki dan perempuan, yang ada di antara orang-orang kafir itu, pada hal kamu tidak mengetahui mereka beriman, yang akibatnya kamu akan menanggung kesusahan dan dukacita disebabkan pembunuhan mereka, – (tentulah diizinkan kamu menyerang kaum musyrik yang mengancam kamu itu). (Tetapi tidak diizinkan) kerana Allah hendak memasukkan sesiapa yang dikehendakiNya ke dalam rahmatNya. Kalaulah mereka (penduduk Makkah – yang beriman dan yang musyrik) itu berpisahan (di antara satu puak dengan yang lain), tentulah Kami menyeksa orang-orang yang kafir dari mereka dengan seksa (di dunia) yang tidak terperi sakitnya.

إِذۡ جَعَلَ ٱلَّذِينَ كَفَرُواْ فِي قُلُوبِهِمُ ٱلۡحَمِيَّةَ حَمِيَّةَ ٱلۡجَٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ وَأَلۡزَمَهُمۡ كَلِمَةَ ٱلتَّقۡوَىٰ وَكَانُوٓاْ أَحَقَّ بِهَا وَأَهۡلَهَاۚ وَكَانَ ٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٗا

26.  Iz ja’alal lazeena kafaroo fee quloobihimul hamiyyata hamiyyatal jaahiliyyati fa anzalal laahu sakeenatahoo ‘alaa Rasoolihee wa ‘alal mu mineena wa alzamahum kalimatat taqwaa wa kaanooo ahaqqa bihaa wa ahlahaa; wa kaanal laahu bikulli shai’in Aleema (section 3)

When those who disbelieved had put into their hearts chauvinism – the chauvinism of the time of ignorance. But Allah sent down His tranquillity upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allah, of all things, Knowing.

 

Yusuf Ali:
While the Unbelievers got up in their hearts heat and cant – the heat and cant of ignorance,- Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things.

Abul Ala Maududi:
(This is why) when the unbelievers set in their hearts a fierce bigotry — the bigotry of ignorance — Allah bestowed inner peace upon His Messenger and upon the believers and made the word of piety binding on them. They were more deserving and worthier thereof. Allah has knowledge of everything.

Muhsin Khan:
When those who disbelieve had put in their hearts pride and haughtiness the pride and haughtiness of the time of ignorance, then Allah sent down His Sakinah (calmness and tranquillity) upon His Messenger (SAW) and upon the believers, and made them stick to the word of piety (i.e. none has the right to be worshipped but Allah), and they were well entitled to it and worthy of it. And Allah is the All-Knower of everything.

Pickthall:
When those who disbelieve had set up in their hearts zealotry, the zealotry of the Age of Ignorance, then Allah sent down His peace of reassurance upon His messenger and upon the believers and imposed on them the word of self-restraint, for they were worthy of it and meet for it. And Allah is Aware of all things.

Dr. Ghali:
As the ones who have disbelieved (got) in their hearts haughtiness, the haughtiness of (pagan) ingnorance, then Allah sent down His serenity upon His Messenger and upon the believers, and He imposed upon them the word of piety, and they were truly worthier of it and (qualified) population for it; and Allah has been Ever-Knowing of everything.

Abdul Haleem:
While the disbelievers had fury in their hearts- the fury of ignorance- God sent His tranquillity down on to His Messenger and the believers and made binding on them [their] promise to obey God, for that was more appropriate and fitting for them. God has full knowledge of all things.

Muhammad Junagarhi:
جب کہ ان کافروں نے اپنے دلوں میں حمیت کو جگہ دی اور حمیت بھی جاہلیت کی، سو اللہ تعالیٰ نے اپنے رسول پر اور مومنین پر اپنی طرف سے تسکین نازل فرمائی اور اللہ تعالیٰ نے مسلمانوں کو تقوے کی بات پر جمائے رکھا اور وه اس کے اہل اور زیاده مستحق تھے اور اللہ تعالیٰ ہر چیز کو خوب جانتا ہے

Suhel Farooq Khan:
(ये वह वक्त) था जब काफ़िरों ने अपने दिलों में ज़िद ठान ली थी और ज़िद भी तो जाहिलियत की सी तो ख़ुदा ने अपने रसूल और मोमिनीन (के दिलों) पर अपनी तरफ़ से तसकीन नाज़िल फ़रमाई और उनको परहेज़गारी की बात पर क़ायम रखा और ये लोग उसी के सज़ावार और अहल भी थे और ख़ुदा तो हर चीज़ से ख़बरदार है

Abdullah Muhammad Basmeih:
(Ingatlah dan kenangkanlah ihsan Tuhan kepada kamu) ketika orang-orang yang kafir itu menimbulkan perasaan sombong angkuh yang ada dalam hati mereka (terhadap kebenaran Islam) – perasaan sombong angkuh secara Jahiliyah (yang menyebabkan kamu panas hati dan terharu), lalu Allah menurunkan semangat tenang tenteram kepada RasulNya dan kepada orang-orang yang beriman (sehingga tercapailah perdamaian), serta meminta mereka tetap berpegang kepada “Kalimah Taqwa”, sedang mereka (di sisi Allah) adalah orang-orang yang sangat berhak dengan “kalimah Taqwa” itu serta menjadi ahlinya. Dan (ingatlah), Allah adalah Maha Mengetahui akan tiap-tiap sesuatu.

لَّقَدۡ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءۡيَا بِٱلۡحَقِّۖ لَتَدۡخُلُنَّ ٱلۡمَسۡجِدَ ٱلۡحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمۡ وَمُقَصِّرِينَ لَا تَخَافُونَۖ فَعَلِمَ مَا لَمۡ تَعۡلَمُواْ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتۡحٗا قَرِيبًا

27.  Laqad sadaqal laahu Rasoolahur ru’yaa bilhaqq, latadkhulunnal Masjidal-Haraama in shaaa’al laahu aamineena muhalliqeena ru’oosakum wa muqassireena laa takhaafoona fa’alima maa lam ta’lamoo faja’ala min dooni zaalika fathan qareebaa

Certainly has Allah showed to His Messenger the vision in truth. You will surely enter al-Masjid al-Haram, if Allah wills, in safety, with your heads shaved and [hair] shortened, not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].

 

Yusuf Ali:
Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory.

Abul Ala Maududi:
Allah indeed showed His Messenger the true vision, one fully in accord with reality. If Allah so wills you shall certainly enter the Inviolable Mosque, in full security, you will shave your heads and cut your hair short, and do so without any fear. He knew what you did not know, and He granted you a victory near at hand even before (the fulfilment of the vision).

Muhsin Khan:
Indeed Allah shall fulfil the true vision which He showed to His Messenger (SAW) [i.e. the Prophet SAW saw a dream that he has entered Makkah along with his companions, having their (head) hair shaved and cut short] in very truth. Certainly, you shall enter Al-Masjid-al-Haram; if Allah wills, secure, (some) having your heads shaved, and (some) having your head hair cut short, having no fear. He knew what you knew not, and He granted besides that a near victory.

Pickthall:
Allah hath fulfilled the vision for His messenger in very truth. Ye shall indeed enter the Inviolable Place of Worship, if Allah will, secure, (having your hair) shaven and cut, not fearing. But He knoweth that which ye know not, and hath given you a near victory beforehand.

Dr. Ghali:
Indeed Allah has already sincerely vouchsafed to His Messenger the vision with the Truth: “Indeed you will definitely enter the Inviolable Mosque, in case Allah (so) decides, secure, (some of you) heads clean-shaven, (and some) hair cut short, not fearing.” Yet He knew what you did not know, and so set up (Literally: made) for you, apart from that, a near conquest.

Abdul Haleem:
God has truly fulfilled His Messenger’s vision: ‘God willing, you will most certainly enter the Sacred Mosque in safety, shavenheaded or with cropped hair, without fear!’- God knew what you did not- and He has granted you a speedy triumph.

Muhammad Junagarhi:
یقیناً اللہ تعالیٰ نے اپنے رسول کو خواب سچا دکھایا کہ انشاءاللہ تم یقیناً پورے امن وامان کے ساتھ مسجد حرام میں داخل ہوگے سرمنڈواتے ہوئے اور سر کے بال کترواتے ہوئے (چین کے ساتھ) نڈر ہو کر، وه ان امور کو جانتا ہے جنہیں تم نہیں جانتے، پس اس نے اس سے پہلے ایک نزدیک کی فتح تمہیں میسر کی

Suhel Farooq Khan:
बेशक ख़ुदा ने अपने रसूल को सच्चा मुताबिके वाक़ेया ख्वाब दिखाया था कि तुम लोग इन्शाअल्लाह मस्जिदुल हराम में अपने सर मुँडवा कर और अपने थोड़े से बाल कतरवा कर बहुत अमन व इत्मेनान से दाख़िल होंगे (और) किसी तरह का ख़ौफ न करोगे तो जो बात तुम नहीं जानते थे उसको मालूम थी तो उसने फ़तेह मक्का से पहले ही बहुत जल्द फतेह अता की

Abdullah Muhammad Basmeih:
Demi sesungguhnya! Allah tetap menyatakan benar RasulNya dalam perkara mimpi itu dengan kenyataan yang sebenar; iaitu sesungguhnya kamu tetap akan memasuki Masjid Al-Haraam – insya Allah (pada masa yang ditentukanNya) – dalam keadaan aman (menyempurnakan ibadat umrah kamu) dengan mencukur kepala kamu, dan kalau (tidak pun) menggunting sedikit rambutnya, serta kamu tidak merasa takut (akan pengkhianatan musuh sehingga kamu keluar balik dari situ). (Allah mengangguhkan berlakunya kenyataan itu) kerana Ia mengetahui (adanya feadah dalam penangguhan itu) yang kamu tidak mengetahuinya; maka Ia menyediakan sebelum (terlaksananya mimpi) itu, satu kemenangan yang dekat (masa berlakunnya).

هُوَ ٱلَّذِيٓ أَرۡسَلَ رَسُولَهُۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗا

28.  Huwal lazeee arsala Rasoolahoo bilhudaa wa deenil haqqi liyuzhirahoo ‘alad deeni kullih; wa kafaa billaahi Shaheeda

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allah as Witness.

 

Yusuf Ali:
It is He Who has sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all religion: and enough is Allah for a Witness.

Abul Ala Maududi:
He it is Who sent His Messenger with the True Guidance and the Religion of Truth that He may make it prevail over every religion. Sufficient is Allah as a witness (to this).

Muhsin Khan:
He it is Who has sent His Messenger (Muhammad SAW) with guidance and the religion of truth (Islam), that He may make it (Islam) superior over all religions. And All-Sufficient is Allah as a Witness.

Pickthall:
He it is Who hath sent His messenger with the guidance and the religion of truth, that He may cause it to prevail over all religion. And Allah sufficeth as a Witness.

Dr. Ghali:
He is (The One) Who has sent His Messenger with the guidance and the religion of the Truth, that He (would) make it topmost above all religion; and Allah suffices as an Ever-Present Witness.

Abdul Haleem:
It was He who sent His Messenger, with guidance and the religion of Truth, for him to show that it is above all [false] religion. God suffices as a witness:

Muhammad Junagarhi:
وہی ہے جس نےاپنے رسول کو ہدایت اور دین حق کے ساتھ بھیجا تاکہ اسے ہر دین پر غالب کرے، اور اللہ تعالیٰ کافی ہے گواہی دینے واﻻ

Suhel Farooq Khan:
वह वही तो है जिसने अपने रसूल को हिदायत और सच्चा दीन देकर भेजा ताकि उसको तमाम दीनों पर ग़ालिब रखे और गवाही के लिए तो बस ख़ुदा ही काफ़ी है

Abdullah Muhammad Basmeih:
(Allah yang menyatakan itu) Dia lah yang telah mengutus RasulNya (Muhammad, s.a.w) dengan membawa hidayah petunjuk dan ugama yang benar (ugama Islam), supaya Dia memenangkannya dan meninggikannya atas segala bawaan ugama yang lain; dan cukuplah Allah menjadi Saksi (tentang kebenaran apa yang dibawa oleh RasulNya itu).

مُّحَمَّدٞ رَّسُولُ ٱللَّهِۚ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلۡكُفَّارِ رُحَمَآءُ بَيۡنَهُمۡۖ تَرَىٰهُمۡ رُكَّعٗا سُجَّدٗا يَبۡتَغُونَ فَضۡلٗا مِّنَ ٱللَّهِ وَرِضۡوَٰنٗاۖ سِيمَاهُمۡ فِي وُجُوهِهِم مِّنۡ أَثَرِ ٱلسُّجُودِۚ ذَٰلِكَ مَثَلُهُمۡ فِي ٱلتَّوۡرَىٰةِۚ وَمَثَلُهُمۡ فِي ٱلۡإِنجِيلِ كَزَرۡعٍ أَخۡرَجَ شَطۡـَٔهُۥ فَـَٔازَرَهُۥ فَٱسۡتَغۡلَظَ فَٱسۡتَوَىٰ عَلَىٰ سُوقِهِۦ يُعۡجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلۡكُفَّارَۗ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ مِنۡهُم مَّغۡفِرَةٗ وَأَجۡرًا عَظِيمَۢا

29.  Muhammadur Rasoolul laah; wallazeena ma’ahooo ashiddaaa’u ‘alal kuffaaari ruhamaaa’u bainahum taraahum rukka’an sujjadany yabtaghoona fadlam minal laahi wa ridwaana seemaahum fee wujoohihim min asaris sujood; zaalika masaluhum fit tawraah; wa masaluhum fil Injeeli kazar’in akhraja shat ‘ahoo fa ‘aazarahoo fastaghlaza fastawaa ‘alaa sooqihee yu’jibuz zurraa’a liyagheeza bihimul kuffaar; wa’adal laahul lazeena aamanoo wa ‘amilus saalihaati minhum maghfiratanw wa ajran ‘azeemaa (section 4)

Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers – so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward.